This is a picture of (I think) the Baptismal font in front of the Episcopal House of Prayer in Collegeville, MN.
I am not a liturgist. I make that disclaimer at the beginning of this entry because this entry will be about liturgy. My understanding of liturgy is founded on the belief that liturgy is the “work of the People”. This comes from church teaching, my own formation in my family and academically. I am irritated to say the least. The more I think about the sometimes ridiculous nature of how our church is reflected in the words of others is scandalous. I would like to propose a question and would enjoy feedback.~Truly- Im not just sayin' that!
Scenario 1: I attended mass on Monday to celebrate one of the greatest martyrs of the 20th century- Martin Luther King Jr. It was a pretty big deal- Mayor Fenty was in attendance for a bit. The homily was horrible. The presider was not a homilist- he covered way too much in 50 minutes. The length of the homily is not the problem. I love a good homily- one that will prompt me to be challenged and will call me to see life and my interaction in the world in a different way- that was not this homily. Everything was covered- but I think I would also be generous to say that five minutes of the 50 minute homily was devoted to the work of MLK. During the Liturgy of the Eucharist the presider then literally breathed words onto the host and wine to turn them into the Body and Blood of Jesus. So, what that says to me, as a lay woman in pew is that regardless of my participation- I will be a spectator. This is not for me.
If preaching is a charism that is to be in place as a requirement for ordination when we attend (some would go so far as to say participate in) a mass, when the homily is horrible- does that mean that the mass is considered invalid?
Scenario 2: I attend daily mass. After today's liturgy I ran into the cafeteria and a meeting was taking place and two priest who had concelebrated came in after me. They were asked by their group already gathered in the room how mass was and the response from one of the men was, “Well, it was valid today.” He would not elaborate on what had made it invalid yesterday (at least not in front of me). They stated that the mass was still valid yesterday because he and the other priest were there to concelebrate, but it left me with the impression that it was barely valid…
The priest who had celebrated had just come back from working abroad in the missions. He has devoted his life to proclaiming the work of Jesus and living a life of the Gospel. Maybe he forgot something- I don’t remember- what I do remember was being invited to participate fully and being challenged in the time of the homily- recognizing the wisdom of Sophia alive and moving, coursing through my soul, my body, my entire being as he spoke.
Are we such an arrogant people that we think words are really enough to take away the presence of God from the midst of others? When phrases like invalid/valid mass get tossed around I wonder and often reject the idea that when our heart as a community gathered to celebrate and revel in the presence of God, that our participation in the sacrifice of the liturgy could ever be considered invalid. People all over the world, with the wrong books, wrong vestments, wrong vessels, and little education participate fully in the mystery of the church and mass. There is nothing invalid about that.
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